INDEX

The representation of a human skeleton in symbols, 263h. The skeleton of an infant carried for a long time in the womb, 218a. A crowned human skeleton, 275f. Who the Sciopodes [Shadow-feet] are, 12d. The wonderful appetite for knowledge, 1b. By whom sea-squill was used in sacrifices, 728e. A scorpion born in the brain, 123f. The jester or buffoon, 138d. The nature of the shield of the Princes of the Cuman region, 317h. Customs of the Scythians, 102a. How excess fat [sebum] may be avoided, 120d. The Tenedian axe, 182a. The happiness of the age, 296d. How the afterbirth is expelled, 313h. Crops born on trees, 148a. Seed deprived of fertility, 567g. What the soul of the seed is, 393e. Who were considered demigods, 26a. The "half-man" plant, 135f. Semiramis transformed into a dove, 189f. Who the Semones are, 334a. The nature of an old man's staff, 178a. Who the *depontani* elders are, ibid. Where the elderly are honored, 165h. Why the elderly are not easily corrected, 158c. Why the elderly sleep little after being full of food, ibid. Why the eyebrows of the elderly grow long, 154a. The transformation of the old into the young, 197f. The nature of the wisdom of the elderly, 177h. Images of the elderly in symbols, 265e. What denotes old age in moral doctrine, 240a. Twofold old age, 70a. Illustration of a seven-headed monster, 415. Where sumptuous tombs are found, 95e. Why Seraphim are said to veil the head of God, 223h. How the weight of silk is increased, 120a. The manifold nature of speech, 301f. The source of the variety of speech, 66c. Hieroglyphics of speech, 153h, 155e. A serpent with the head of a hawk, 349e. Illustration of a two-headed serpent, 427. Mention of a three-headed serpent, 427b. Illustration of a serpent with a flattened tail, 593. A woman who gave birth to a two-legged serpent, 600a. A cow that gave birth to a serpent, ibid. Serpents born within the human body, 218b. The image of serpents biting each other, 720. An amanuensis, 139g. Who home-born slaves are, 253f; purchased slaves, ibid; hired servants, ibid. The etymology of "slaves," ibid. The distinction between types of slaves, ibid.

The hieroglyphic of severity, 154a. How hidden sex is detected, 120d. Ambiguity of sex in beasts, 518a. Who experienced both sexes, 188b. The age of the Sibyl, 207f. The statue of the Sibyl, 305e. Sicilian women who gave birth to two-headed offspring, 402f. The sign of silence in statues, 301e. Images of silence, 292d. Who the Sileni are, 348d. Who the *Silones* [those with protruding brows] are, 75h. The metamorphosis of apes, 707e. Who the *Simones* [flat-nosed people] are, 75h. Illustrations of the image of unknown things, 722. How the synagogue is represented, 232a. The sinciput [the fore-part of the head], 85g. Sirens receive wings, 193h. What the Sirens are, 29h. Sirens as birds in their lower parts, 30a. The names of the Sirens, 193h. Sisyphus the dwarf, 39e. Those who are patient of thirst, 214d. Who second cousins and cousins-german are, 11h. How the rising sun was denoted, 280d. Why the sun is called hundred-handed, 149f. Illustration of the sun, 289e. The hieroglyphic of the sun and moon, 153g. Why the rays of the sun are avoided, 161g. Diagram of solar monsters, 740. When three suns were seen, 744b. The hieroglyphic of the solstice, 156a. The hieroglyphic of sleep, 154b. Galen’s dream, 152c. Dreams, 150. What nature dreams mostly consist of, 152c. An extraordinarily long sleep, 221g. Moral lessons concerning sleep, 255e. The hieroglyphic of the sleepy person, 155f. To what use human waste is put, 313g. The origin of the word "sisters," 111h. The etymology of "eunuch," 132c. The difference between *spadones* and eunuchs, 511e. The nature of the third species, 445b. How many Roman spectacles there were, 316c. The image of Hope, 273g. Seed-eaters [Spermatophagi], 75e. The powers of sperm, 313e. In what category of animals the Sphinx belongs, 361f. The Sphinx is depicted as triform, ibid. Images of the Sphinx, 294d. What the Megarian sphinxes are, 348d. The nature of a bride’s life, 182c. Moral lessons regarding the groom and bride, 250c. A lighted torch preceded the bride, 150a. The origin of the name for illegitimate children, 111h. The hieroglyphic of illegitimate children, 157e