# INDEX

A foal with a human head (433f, image 434); the composition of the lung (80b); how the lung is formed (47e); a lung with five lobes (ibid.); the signature of the lung in plants (307g); a double pupil (213e); where pygmies have been seen (38d); who once possessed a pygmy (39c); the doctrines of Pythagoras (209e); Pythagorean symbols (266d, 275h); lice disease (73h); the fruit of the wild pear (712b); a monstrous illustration of a wild pear (713); and the differences among pear trees (712a).

A four-handed and four-footed boy (367g); a maimed quadruped (529g); why monsters appear more frequently among small-bodied quadrupeds (351e); quadrupeds born with only two feet (529f) or three feet (529f, g); where profit is made (180a); the metamorphosis of the oak (200a); moral lessons on rest and motion (255g); and the identity of the god Quirinus (208d).

Remedies for rabies (314c); a human-shaped root (135g, image 136); images of monstrous roots (670, 671) and monstrous branches (672); a frog with a tail (593e); a frog born in a woman's womb (398d); the metamorphosis of frogs (196a); the cause of frog-like fetuses (399e); differences among buttercups (698a) and a monstrous buttercup flower (700); the seat of reason (359f); and the advantages of a region (182a). Also included are the Queen of Florida (image 106); the plant known as meadowsweet (549f); what is appropriate for kings (276b); the King of Antongil Bay (image 99); King Quoniambec (image 108); the King of the Cannibals (image 139); the virtue of the Kings of France and England (213h); the customs of triumphant kings (234b); and where a kingdom is not hereditary (105g). Further entries discuss how religion is unique and suitable to all mankind (39g); the sources of remedies (131h); moral lessons regarding the kidneys and bladder (245h); the position of the kidneys (81g), moral lessons on their ailments (258c), and their signatures in plants (308a); why the legs of the accused were once broken (175h); the "non-natural" factors of health (253b) and their moral lessons (254a).

The index continues with the image of a restored republic (285f); the character of a tragic king (178d); the rhetorician (138c) and their gestures (174d); the location of the Root-eating people (97a); the definition of a wide-open grin (76c); why laughter comes more easily to children (158b); a wondrous laugh (215e); mournful rites at banquets (95g); the value of strength without wisdom (173e); a symbol of strength and talent (278a); the founding of Rome (208d); the origin of dew (206a); how the scent of roses can cause fainting (214b); a description of a monstrous rose (695e, f, image 696) and general differences among roses (695e); the nature of the rumen (77e); and how the scent of rue puts some to flight (214b).

The hieroglyph of sagacity (154a); the use of salt derived from human stones (314e); the nature of the women of Salerno (398d); the uses of a woman's saliva (313g) and its general powers (313e, 319e); the customs of salt-meat sellers (172d); rites of greeting (95e); the moschatel elderberry (664d); the nature of the feet of saints (233g); and why blood is said to be the soul (176d). Moral lessons regarding the blood are provided (248a), alongside the use of human blood in medicine (311e) in the forms of water (311f), oil (311g), elixir, salt, and powder (ibid.), as well as its various other uses (318a).

Other entries include the identity of buffoons (76c); the hieroglyph of the wise man and the fool (156b); the prerogative of the wise man (270c) and an example of a wise man and a fool (279e); an icon of wisdom (335e); the statue Sardanapalus had on his tomb (124d), his character (182a), likeness (276d), and death (222c); the nature of the sargo fish (269g); the metamorphosis of Saturn and Bacchus (195g); the definition of a "little Saturn" (175g) and the appearance of Saturn’s likeness (287h, 288a); sightings of satyrs (24a), sea-satyrs (26e), their various images (23, 24, 25), and species (135g); the customs of the Saxons (103g); various shapes of stones (329e); the nature of the ladder of the four beings (112e); and who the club-footed "Scauri" are (137g