# INDEX

three men; five men [237.e]; sixty brave men; a thousand men on Mount Bethel; men of the army; men of virtue; men of wealth [237.f]; the men of Judah; the men of Nineveh; and men of blood. One might also read about the nature of the sixty men among the Athenians [183.f], how men are inspired by women [165.h], the location of the statue of Virgil [303.f], the celestial sign of Virgo [299.g], where virgins were sacrificed [315.g], and the punishment of Vestal Virgins for unchastity [147.e]. Further entries include the "flower of virgins" [84.d], admirable physical strength [216.b], the goddess Viriplaca [294.a], and the "Man-swine" [397.g]. The index covers which human body parts represent specific virtues [251.f], the restoration of sight [148.c, 251.f], and why vision varies [160.d].

Human life is likened to a comedy [168.f], a one-day prison, or a theater [166.a]. The text discusses the length of human life [174.d], the life of grace [254.a], and those who have lived life twice [220.c]. It mentions Vitellius's dish [73.h] and notes that vice is called a monster [320.b]. Legal terms like "stepfather" are defined [112.a]. Monstrous births are prominent, such as the monk-calf monster [371.e], a calf with a human head [433.g; image, 435], calves born with six feet [539.h; image, 541], seven feet [539.h; image, 542], or eight feet in Bologna [543.e]. There are details on the position of a calf in the womb [525.h], images of two-headed calves [421, 422, 423], two-footed calves [526], and two-bodied calves [616, 656, 657].

The text explains the difference between living and feasting together [350.d], the types of ulcers [126.a], their remedies [310.d], and protection against cancerous ulcers [314.b]. It describes a monstrous elm tree [666.a], Ulysses recovering his companions [207.f], and the etymology [77.e], dreams [151.g], moral significance [246.b], and mystical meanings [232.b] of the navel, including its medical uses [310.d] and its "signature" in plants [307.h]. The customs of Hungary are also noted [103.g].

There are entries on "weapon ointment" [310.e], the adamantine nail [231.f], the mystical meaning of nails [232.a], why the world is called the Universe [396.b], and the palm of the hand [77.h], including its moral lessons [144.d]. One can find an image of an ancient volume [94], the seat of venereal pleasure [245.b], and the hieroglyphic for pleasure [156.d]. A case of an abscess being cured by chance is recorded [221.f], along with the definition of a *vopiscus*—a surviving twin [137.f]. The human voice is explored [66.a], including articulate speech [66.b], moral doctrines of the voice [242.d], and how voice changes mirror the soul [66.b]. The metamorphosis of the hoopoe is detailed [196.d], and Pope Urban VIII is mentioned [539.f].

Regarding human waste and health, the text covers the uses of boys' urine [214.a, 314.a], passing urine through the anus [124.d], and passing a great quantity of urine in a short time [124.d]. It mentions that drinking urine can satisfy hunger [217.h], the various uses of urine [105.g], and the medical power of human urine [313.h]. It touches on the customs of divers [172.a] and the significance of carrying water in a pierced urn [3.g]. There are descriptions of various kinds of nettles [677.g, h] and an image of a monstrous nettle [679].

Extensive entries on the uterus include an image of its external orifice and attached vessels [82], its parts [83.e], its location, and an image showing the internal orifice [83]. It details the composite parts of the uterus [84.a], provides an image of a fetus situated within the womb [85], and explains the etymology [86.b], surgical sectioning without risk to life [132.d], and its mystical meanings [232.e]. Also covered are the "signature" of the uterus in plants [308.a], the types of uterine narrowing [474.d], whether it contains compartments or "cells" [382.b], and a "stony" uterus found in a woman [218.a].

Other topics include the hieroglyphic for utility [154.b], the artistry of Vulcan [189.h] and his appearance [293.g], a remarkable case of an arrow wound [125.g], the etymology of the face (*vultus*) [76.c], and causes of a monstrous face [461.f]. The etymology of "vulva" is given [78.a], along with an image of monstrous grapes [668]. Social observations include what a wicked wife provides [149.h], whether one should marry [167.e], the condition of a wife [183.g], and living wives buried with their deceased husbands [102.b].

[[ASSET:orn01]] Finally, the index covers the signs of the Zodiac [141.e] and the appearances of the zodiacal signs [300.a].

FINIS.